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The function of the primary school in rGyalrong Tibetan areas

  1. Title statementThe function of the primary school in rGyalrong Tibetan areas [rukopis] / Wengmu Sanglang
    Additional Variant TitlesFunkce primárního vzdělávání v tibetské oblasti rGyalrong - případová studie Základní školy v Brasdi
    Personal name Sanglang, Wengmu, (dissertant)
    Translated titleThe function of the primary school in rGyalrong Tibetan areas - A Case Study of Brasdi Primary School
    Issue data2019
    Phys.des.167 p. (57957 characters), 5 : il., grafy, tab. + Anderson, C. A. & Bowman M. J. (1965). Education and Economic Development. Venice, VCE: Aldine. Andreeva, G. M. (1984). Social Psychology. Shanghai: Shanghai Translation Publishing Company. Ba Zhanglong (2006). Asocial anthropological analysis of functions of school education of the Yugur nationality. Journal of Research on Education for Ethnic Minority, 6(17), 37-44. Ba Zhanlong. (2008). A brief discussion on the cultural mission of Yugu ethnic minority education in the 21st century. Ethnic Education Research, 19 (6), 43-46. Ba Zhanglong (2016). Telling the story of the development of education in ethnic minority areas. Chinese National Education, 10, 19. Badeng Nima. (2000). The Confusion of Civilization - The Road to Tibetan Education. Chengdu, SC: Sichuan Nationalities Publishing House. Badeng Nima (2016). The theory of dignity. Beijing, BJ: People's Publishing House. Bama Amo (2014). Dilemma and Breakthrough of curriculum development for basic education in the Tibetan areas. Journal of Teacher Education, (3), 72-76. Boas Franz (1999). Anthropology and Modern Life. (Liu Sha, Tan Xiaoqin, & Zhang Zhuohong Trans.). Beijing: Huaxia Publishing House. (Original work published 1928) Bowles. S., Kintis. H. (1990). USA: Economic Recovery and Education Reform. (Wang Peixiong et al. Trans.) Shanghai Education Press. Chai Ye Changshan (1972). Dysfunctions of school Educational sociology research. Tokyo: Episode Japanese Tokyo Press. Corasro. W. A., Miller. P. J. (1992). Interpretive Approaches to Children's Socialization. Josses-Bass inc. Publishers. Clausen J.A. (1968). A Historical and Comparative View of Socialization Theory and Research [M]. //Clausen, J. A. Socialization and Society. Boston: Little, Brown & Company. David Burrent. (2014). Rgyalrong conservation and change: social change on the margins of Tibetan. Beijing, BJ: Lulu Publishing Services rev. Filloux, J.C. (1993). Emile Durkheim (1858 - 1917). PROSPECTS: the quarterly review of comparative education, 23 (1/2), p. 303-320. Retrieved from http://www.ibe.unesco.org/sites/default/files/durkheie.pdf Fu Weili (1990). Theory of functions of school education. Liaoning Education Press. Huang Ji (1991). Several questions about the functions of education. Journal of Beijing Normal University (Social Science Edition), (6), 11-20. Lao Kaisheng (2000). Redefine the function of the school. Educational research, (8), 3-4. Ma Hemin (2006). From "Benevolence" to "People": The Crisis and Way Out of Socialization. Bei Jing, BJ: Beijing Normal University Press. Robert K.Yin (2014). Case study research: Design and methods (5th ed.). California, CA: SAGE Publications. Simmel, G. (2002). Sociology - Research on the Form of Socialization. (Lin Rongyuan Trans). Beijing: Huaxia Publishing House. Teng Xing. (1998). A new analysis of the concept of national education. Ethnic studies, (2), 23-30. Wang Changle. (2007). The Evolution of Contemporary Education Functional Views: From Useful to Meaning. Educational Theory and Practice, (2), 1-5. Wu Kangning (2016). Educational Sociology. Beijing: Beijing People's Education Press. Wu Rong & Wang Lan (2011). Analysis of Education Problems Affecting Social Stability and Harmony in Tibetan Areas. Journal of Southwest University for Nationalities (Humanities and Social Sciences), (12), 224-228. Xiang Xianming (1988). A Brief Discussion on Education and Personality Development. Educational Research. Yang Maochun (2012). A Chinese Village: Taitou, Shantung Province. (Zhang Xiong, Shen Wei, & Qin Meizhu Trans.). Nanjing, JS: Jiangsu People's Publishing House. (Original work published 1945) Zhang Renjie (1989). The basic text of foreign education sociology. East China Normal University Press. Zheng Jinzhou (1995). Research on the relationships of two functions of school education. Shanghai Higher Education Research, (1), 26-28
    NoteVed. práce Jitka Plischke
    Another responsib. Plischke, Jitka (školitel)
    Another responsib. Univerzita Palackého. Katedra pedagogiky s celoškolskou působností (degree grantor)
    Keywords pupils of rGyalrong Tibetan * functions of school education * case study * interview and observation * cultural heritage * integration function * socialization function * pupils of rGyalrong Tibetan * functions of school education * case study * interview and observation * cultural heritage * integration function * socialization function
    Form, Genre disertace dissertations
    UDC (043.3)
    CountryČesko
    Languageangličtina
    Document kindPUBLIKAČNÍ ČINNOST
    TitlePh.D.
    Degree programDoktorský
    Degree programEducation
    Degreee disciplineEducation
    book

    book

    Kvalifikační práceDownloadedSizedatum zpřístupnění
    00259978-931169021.pdf348.9 MB19.06.2019
    PosudekTyp posudku
    00259978-opon-470385199.pdfPosudek oponenta
    Průběh obhajobydatum zadánídatum odevzdánídatum obhajobypřidělená hodnocenítyp hodnocení
    00259978-prubeh-577609314.pdf28.08.201519.06.201926.08.2019S2

    Primary education is the crucial stage of national compulsory education, and all school-age children are entitled to receive primary education, which should be guaranteed by the state as a duty. Multi-ethnic China implements a unified school education system based on mainstream social culture. However, the pupils in rGyalrong Tibetan areas were born and live in a unique rGyalrong culture background. They need to make constant enculturation of traditional culture to maintain the stability and development of their ethnic group. Moreover, these pupils are still members of society, and inescapably need to integrate into mainstream society. Thus, pupils' integration into community life and adaptation to mainstream society directly affect pupils' future survival and development. Primary education is the most extensive and in-depth schooling in the country, also as the only schooling under the national system in the many local communities, gives the pupils in rGyalrong Tibetan areas space and opportunities to accept mainstream social knowledge and lays a foundation for pupils to integrate into the mainstream society in the future. At the same time, such primary education, enabling pupils to accept mainstream cultural knowledge without departing from the traditional community life, is a key and crucial stage for inheriting and innovating traditional ethnic culture and integrating traditional ethnic culture and mainstream social culture. This study takes the Brasdi Primary school in Brasdi town, which is located at the rGyalrong Tibetan Cultural Center as an example and collects research data mainly through interviews and observations. It reveals that pupils and parents in ethnic minority areas are full of expectations for schooling, pin their hopes of changing their social and economic statuses on schools, and spend most of their time and energy in schools. They are inadvertently separated from the traditional life of the community. Schooling in ethnic minority areas replicates the content and evaluation system of that in mainstream society and has a gap with the local real life. Because, in the ethnic minority areas, the pupils' cultural background is different from the mainstream culture and the necessary school conditions lag those in the mainstream society as well, the pupils in ethnic minority areas do not have an advantage in the examination evaluation system. The "middleman," "stranger," or "marginal person" that has emerged in ethnic minority areas has caused reflections on the functions of schooling. Therefore, this study holds that the schooling in ethnic minority areas must perform the most basic cultural inheritance function, and ultimately realize the socialization of pupils through the integration of ethnic minority culture and mainstream social culture. This study on the primary school education function of rGyalrong Tibetan areas will provide general literature and research materials on how ethnic minorities or non-mainstream culture people to achieve their stable development through school education under such very advanced science and technology.Primary education is the crucial stage of national compulsory education, and all school-age children are entitled to receive primary education, which should be guaranteed by the state as a duty. Multi-ethnic China implements a unified school education system based on mainstream social culture. However, the pupils in rGyalrong Tibetan areas were born and live in a unique rGyalrong culture background. They need to make constant enculturation of traditional culture to maintain the stability and development of their ethnic group. Moreover, these pupils are still members of society, and inescapably need to integrate into mainstream society. Thus, pupils' integration into community life and adaptation to mainstream society directly affect pupils' future survival and development. Primary education is the most extensive and in-depth schooling in the country, also as the only schooling under the national system in the many local communities, gives the pupils in rGyalrong Tibetan areas space and opportunities to accept mainstream social knowledge and lays a foundation for pupils to integrate into the mainstream society in the future. At the same time, such primary education, enabling pupils to accept mainstream cultural knowledge without departing from the traditional community life, is a key and crucial stage for inheriting and innovating traditional ethnic culture and integrating traditional ethnic culture and mainstream social culture. This study takes the Brasdi Primary school in Brasdi town, which is located at the rGyalrong Tibetan Cultural Center as an example and collects research data mainly through interviews and observations. It reveals that pupils and parents in ethnic minority areas are full of expectations for schooling, pin their hopes of changing their social and economic statuses on schools, and spend most of their time and energy in schools. They are inadvertently separated from the traditional life of the community. Schooling in ethnic minority areas replicates the content and evaluation system of that in mainstream society and has a gap with the local real life. Because, in the ethnic minority areas, the pupils' cultural background is different from the mainstream culture and the necessary school conditions lag those in the mainstream society as well, the pupils in ethnic minority areas do not have an advantage in the examination evaluation system. The "middleman," "stranger," or "marginal person" that has emerged in ethnic minority areas has caused reflections on the functions of schooling. Therefore, this study holds that the schooling in ethnic minority areas must perform the most basic cultural inheritance function, and ultimately realize the socialization of pupils through the integration of ethnic minority culture and mainstream social culture. This study on the primary school education function of rGyalrong Tibetan areas will provide general literature and research materials on how ethnic minorities or non-mainstream culture people to achieve their stable development through school education under such very advanced science and technology.

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