Kambodža po období genocídy Červených Kmérov zažívala totálny rozvrat spoločnosti. Postupná obnova a pokoj do krajiny bol prinesený Parížskou dohodou o mieri z roku 1991. Peacebuilding v krajine, tak začal pod vedením OSN misiou UNTAC, ktorá zahrňovala množstvo komplexných úloh. Významnú rolu pri obnove krajiny predstavoval i budhizmus. Mierové pochody, známe ako dhammayietra, predstavovali symbol prichádzajúceho mieru a rovnako i návratu budhizmu do Kambodže. Ich zakladateľom a duchovným lídrom bol kambodžský mních Maha Ghosananda. Ten sa usiloval prostredníctvom, týchto mierových pochodov o zmierenie v spoločnosti, ktoré bolo potrebné na udržanie mieru v Kambodži. Cieľom práce bolo analyzovať tieto mierové pochody a ukázať, akým spôsobom prispeli k budovaniu mieru v povojnovej spoločnosti v Kambodži.When genocide was carried out by the Khmer Rouge in Cambodia, the country was undergoing complete social disintegration. Gradual rehabilitation and reconstruction of the country along with bringing peace started with The Paris Peace Agreement in 1991. Peacebuilding in the country started with the UNTAC mission led under OSN supervision, which included many complex tasks. Essential role during this process was also represented by buddhism. Peace walks, known also as Dhammayietra, were a symbol of forthcoming peace as well as bringing Buddhism back to Cambodia. Their founder and also a spiritual leader was Cambodian monk Maha Ghosananda. He was trying to achieve reconciliation in the society via these walks, which was necessary for maintaining peace in Cambodia. The aim of the thesis was to indentify the peace marches and show the way how they contribute to peacebuilding in Cambodia.